The Six Mountain Peaks of Righteousness

Ibrahim ibn Adham rahmatullah alayh said to a man who was doing a tawaf:

“Know that you will not attain the rank of righteous until you have climbed six mountain peaks.

First, you must shut the door of pleasant life and open the door of hardship.

Second, you must shut the door of self glorification and open the door of humility.

Third, you must shut the door of quiet and open the door of self exertion.

Fourth, you must shut the door of sleep and open the door of vigil.

Fifth, you must shut the door of wealth and open the door of poverty.

Sixth, you must shut the door of hope and open the door of readiness for death.”

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The Spiritual Programme

A spiritual programme that everyone should adopt especially in these times which the Prophet sallalahu alayhi wasalam predicted that majority of the “Shaykhs” would be misguided themselves and misguide others. Please click on the link below.

http://reliablefatwas.com/thikrullaah-purpose-life

Malfoothat

Hakimul Ummat says:

Sometimes when one suffers from spiritual ailments, e.g. ujub, takabbur, riya, etc., then abundance of athkaar and auraad (the type of non-Masnoon Thikr practices of the khaanqahs) worsens the diseases. The need is for mujaahadah (struggling against the nafs) so that one does not become the victim of show and pride after having rendered a good deed. Islaah (reformation) has priority over athkaar and auraad.

The Mutaqaddimeen Sufiya paid particular heed to moral reformation. However, nowadays people are not concerned with this essential requisite. Despite staying in the company of Mashaaikh and devoting time to Thikr and shaghl, moral reformation is not achieved. The spiritual diseases remain uncured. The mureed on seeing some dreams considers himself to be a wali. It should be well understood that the habit of sinning cannot coexist with wilaayat (sainthood).

In every halqah (group) when customs become overwhelming, haqaaiq (truths and realties) are overshadowed. The Maqsood of Sulook (Tasawwuf) is not auraad and ashghaal. Although these acts facilitate the obtainal of the Maqsad, the objective is self-reformation. As long as moral reformation has not been achieved, the full efficacy of auraad and ashghaal will not be attained. In fact, sometimes, on account of ujub and kibr, these (khaanqah) auraad and ashghaal constitute dangers.” – Malfoothaat